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|ETHNOGRAPHYOFHISTORICALTHOUGHTANDETHNOGRAPHICNOTES
ogistofhistoryandhistoriographyinthecontextofhistorians)research
practiceallowsmetoobtaininformationaboutlargeissuespresentin
thestudyofthepast.
ThelargeissuesthatItrytoexploreare:thecentreandperiphery
ofhistory;classicalandnon-classicalhistory;anthropologisinghistory;
research(turns)inhistory;disciplinaryboundariesandinterdisciplinar-
ityinhistory;politicisationofhistory;modernism,postmodernismand
history;historicalsources;archivesandculture;meaningsandhistory;
thoughtandhistory;socialcommitment,isolationandhistory;social
criticismandhistoryandethicalethnocentrisminhistory.
Inthreecases,asalreadymentioned,Iselfishlylookatwhatishap-
peningwithmyneighbours:archivistsandanthropologists,whohave
alotincommonwithhistorians.Iobservethearchivists)discussionon
thedisciplinaryidentityofarchivalscience.Idealwiththisdiscussion
because,obviously,itconcernstheresearchsubjectofarchivalstudies
andconcernsthearchiveandarchivespotentialhistoricalsources.In
thecaseofLudwikStomma)santhropologicalandhistoricalresearch
proposal,itisimportantthathedevelopsanthropologicalandhistorical
researchconceptsinreferencetoFernandBraudelandhisglobalhisto-
ry.25Stomma)sproposalinterestsmeintermsofmeaningandhistory.
ThesecondcaseconcernstheongoingdiscussiononGeertz)sinterpre-
tativeanthropology.Itattractsmyattentioninrelationtotheissueof
modernismandpostmodernismastheoreticalmodelsofsocio-cultural
research.TheideaofGeertz)santhropologicalresearchinterestsme,not
somuchasatheoreticalideaaddressedtoanthropologists,butasanop-
portunityforresearchthatwouldfitintotheso-calledmilitantmiddle
groundbetweenmodernismandpostmodernism.
IlikethephrasetakenfromGeertzthatsomethinginscienceisdone
(onlyfortoday).Inadditiontothefreedomofinquiryandcriticism,it
expressesitsaxiologicalassumptions:self-reflectionandself-criticism.26
25F
.Braudel,OnHistory,trans.S.Matthews,Chicago1980.
26A.Szahaj,Zniewalającamockultury.Artykułyiszkicezflozofikultury,pozna-
niaipolityki[TheCaptivatingPowerofCulture:ArticlesandSketchesonthePhi-
losophyofCulture,CognitionandPolitics],Toruń2004,pp.30–31.