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Contents
Chapter3
Teologicalatemptstosolvetheproblemrelatingtohumanityofpersons
withprofoundintellectualdisabilities
120
3.1Surveyofstandpointstakenbytheologiansofdisability
120
3.1.1YongAmos,TeologyandDownSyndrome:ReimaginingDisability
inLateModernity(2007)
121
3.1.2TomasE.Reynolds,VulnerableCommunion:ATeologyofDisa-
bilityandHospitality(2008)
127
3.1.3HansReinders,ReceivingtheGifofFriendship:ProfoundDisabili-
ty,TeologicalAnthropology,andEthics(2008)
129
3.1.4mollyHaslam,Aconstructivetheologyofintellectualdisability.
HumanBeingasMutualityandResponse(2012)
131
3.1.5myroslawTataryn,mariaTruchan-Tataryn,DiscoveringTrinity
inDisability:ATeologyforEmbracingDiference(2013)
134
3.1.6JillHarshaw,GodBeyondWords:ChristianTeologyandtheSpiri-
tualExperiencesofPeoplewithProfoundIntellectualDisabilities
(2016)andJohnSwintonetal.
135
3.1.7Summary:Sharedtendencies,diference,anddilemmas
138
3.2ContemporaryteachingoftheCatholicChurchonpersonswithintel-
lectualdisabilities
139
3.2.1Humans/Valuationofhumanity
141
3.2.2Overmen?/Overvaluationofhumanity
145
3.2.3Undermen?/Undervaluationofhumanity
147
PartTwo
Amoreinclusiveanthropology
Chapter4
Rationalityandfreedom:Apersonwithprofoundintellectualdisabilityas
arationalandfreesubject
157
4.1Personswithsimilarcondition-foetusesandsmallchildreninthe
magisterium’steaching
160
4.2Achancetoeasethetension:rationalityandfreedomofeveryhuman
beingvs.fullhumanityofpersonswithintellectualdisabilities
167
4.3Rationalityandfreedomofeveryhumanbeing:convincingtheintel-
lect,putingimaginationinmotion
170
Chapter5
ImagoDei:ApersonwithprofoundintellectualdisabilityasimagoDei
5.1TemeaningofimagoDeifortheologicalanthropology
5.2TeinterpretativeissuewithimagoDei
5.3InterpretingimagoDeiintheologicaltradition
5.4ImagoDeiineveryhumanbeing
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