Development of the Eve-Mary Antithesis since the Catechism Of The Council Of Trent until the Catechism Of The Catholic Church (1566-1992)

Katarzyna Parzych-Blakiewicz

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ISBN/ISSN:

978-83-61864-26-4

DOI:

Wydawnictwo:

Warmińskie Wydawnictwo Diecezjalne

Rok wydania:

2014

Liczba stron:

117

XML:ISBN/ISSN:

ONIX MARC21

Bibliografia:

Parzych-Blakiewicz, Katarzyna. Development of the Eve-Mary Antithesis since the Catechism Of The Council Of Trent until the Catechism Of The Catholic Church (1566-1992). Red. . : Warmińskie Wydawnictwo Diecezjalne, 2014, 117 s. ISBN 978-83-61864-26-4

Bibliografia refWorks:

RT Book, Whole

SR Electronic(1)

A1 Parzych-Blakiewicz, K.

T1 Development of the Eve-Mary Antithesis since the Catechism Of The Council Of Trent until the Catechism Of The Catholic Church (1566-1992)

PB Warmińskie Wydawnictwo Diecezjalne

YR 2014

SN 978-83-61864-26-4

Bibliografia BibTex:

@Book{ 97636, author = "Parzych-Blakiewicz, Katarzyna", editor = "", title = "Development of the Eve-Mary Antithesis since the Catechism Of The Council Of Trent until the Catechism Of The Catholic Church (1566-1992)", publisher = "Warmińskie Wydawnictwo Diecezjalne", year = "2014", address = "", isbn = "978-83-61864-26-4" }

Bibliografia endNote:

TY - BOOK

AU - Parzych-Blakiewicz, Katarzyna

ED -

TI - Development of the Eve-Mary Antithesis since the Catechism Of The Council Of Trent until the Catechism Of The Catholic Church (1566-1992)

PB - Warmińskie Wydawnictwo Diecezjalne

CY -

PY - 2014

SN - 978-83-61864-26-4

ER -

Netografia (standard APA):

Parzych-Blakiewicz, Katarzyna. Development of the Eve-Mary Antithesis since the Catechism Of The Council Of Trent until the Catechism Of The Catholic Church (1566-1992) [baza danych online] : Warmińskie Wydawnictwo Diecezjalne, 2014 [dostęp: 10 09 2024]. Dostęp w Ibuk Libra: https://libra.ibuk.pl/reader/development-of-the-eve-mary-antithesis-since-the-catechism-of-the-katarzyna-parzych-blakiewicz-97636.

Biblia, pismo święte, Maryja, tradycja katolicka, Matka Boża, Diecezja Warmińska, Mariologia, Objawienia maryjne, mariofanie

God has revealed the truth about Himself and about creation in two ways. He has contained natural revelation inside the man and the environment. An interpersonal dialogue between God and man, allied with supernatural Revelation. It contains two tr...

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ISBN/ISSN:

978-83-61864-26-4

DOI:

Wydawnictwo:

Warmińskie Wydawnictwo Diecezjalne

Rok wydania:

2014

Liczba stron:

117

XML:ISBN/ISSN:

ONIX MARC21

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MARY`SPREPARATION

Sedquoniamadmirabilishuiusutilitatis

fructusmaximeexfelicissimi(…)quo

Deusprimoshominescollocarat…[CR,

ParsI,CaputIII,II(Ratisbonae,p.27)].

Sedutvideantﬁdeles,quantamhabeat

haecpetitionecessitatem:commemo-

rabuntparochi,quantaadvictum,etad

vitamcolendamindigentiasitexternarum

rerum;quodmagisintelligent,sicompara-

tioﬁateorum,quaeprimoilliparentinos-

trigeneris,etreliquisdeincepshominibys

fueruntadvivendumnecessaria.Nametsi

illeinamplissimoinnocentiaestatu,unde

etipse,eteiusculpaomnisposteritascor-

ruit,necessehabuissetadhiberecibum

adreﬁciendasvires:tameninterilliuset

nostraevitaenecessitatesmultuminter-

est.Nonenimeivestibusadtegumentum

corporisopusfuisset,nontectoadperfu-

gium,nonarmisaddefensionem,nonre-

mediidadvaletudinem,nonaliiusmultis,

quorumsubsidionosadhancnaturaeim-

becillitatemacfragilitatemtuendamege-

mus.Satiseifuissetadimmortalemvitam

illefructus,quemfelicissimavitaearbor

nulloeiusautposterorumlaboreprae-

buisset.Nequeverofuturuserathomoin

tantisparadisideliciisotiosus,quemad

agendumDeusineovoluptatisdomicilio

collocarat:verumnullaeioperamolesta,

nullumofciimunusnoniucundumfuis-

set.Tulissetilleperpetuosuavissimos

fructus,exculturafeliciumhortorum,nec

eumunquamoperaautspesfefellisset.

[CR,ParsIV

p.400-401)].

TeLatinquotation

,CaputXIII,IV(Ratisbonae,

…thatmosthappystateinwhichGodhad

placedourﬁrstparents…[CCT,PartI,

ChapterIII,QuestionII,p.40].

Butthatthefaithfulmayseehowgreatis

thenecessityofthispetition,parishpriests

willremindthemhowmuchwestandin

needofexternalthingsforthemainte-

nanceandpreservationoflife.Tisthey

willmorefullycomprehendifthewants

oftheﬁrstfatherofourracebecompared

withthoseofhisposterity.foralthough

he,inamostexaltedstateofinnocence,

fromwhichheandthroughhisfaultall

hisposterityfell,founditnecessarytouse

foodtorecruithisstrength;“yet,between

hisnecessitiesandthenecessitiestowhich

ourlifeissubject,thereexistsawidedifer-

ence.Porhewouldnothavestoodinneed

ofclothestocoverhisbody,notofahouse

toshelterhim,notofweaponstodefend

him,notofmedicinetorestorehealth,not

ofmanyotherthings,theaidofwhichwe

requirefortheprotectionandpreserva-

tionofthisourweakandfrailnature.for

himwouldhavesufcedtoimmortallife

thatfruit,whichthemostproductivetree

oflifewouldhavespontaneouslyyielded

tohimandhisposterity(Gen.ii,9;iii,22).

Norwasman,whomGodhadplacedin

thatabodeofpleasuretoleadanactive

life,tobeunoccupiedamidsuchgreatde-

lightsofparadise(Gen.ii,15);buttohim

noemploymentwouldhavebeentrouble-

some,nodutyunpleasant.Promthecul-

tivationofthosehappygardenshewould

haveeverderivedthemostdelicious

fruits,norwouldhislaboursorhopesbe

everfrustrated[CCT,PartIV

XIII,QuestionIV

TeEnglishquotation

,p.467].

,Chapter

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Development of the Eve-Mary Antithesis since the Catechism Of The Council Of Trent until the Catechism Of The Catholic Church (1566-1992)

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