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AmorFati
2(8)l2017DRYF
peoplemightagreewithmeleadstoaseriousproblemwithits
acceptance.Afterall,manyotherpeoplealsothinkthattheworld
istheirdream,sowhywoulditbemydream?Eveniftheworld
wereanetworkofmanydreamsofoneDreamer,thenitsstructure
wouldbeunknowabletome,becauseinmyexperienceonlyob-
jectsfrommy(dream)worldaregiventome.
Canwereadyournovel,unanticipatedly,asakindof
atypical,intellectualautobiography,illustratingthe
stagesofyourphilosophicalfascination?
Definitelyyes.Thankyouforthisquestion.Iwroteprimarily
aboutthosethinkerswhohadinspiredmeindifferentperiodsof
mylife.Mymasterthesisonphilosophyconcernedtheconceptof
theHolyTrinityinSt.Augustine'sthought.Ioncewroteinanote-
bookthattheworldisthereflectionoftheAbsoluteinthemirror
ofnothingness.Shortlyafter,Ifoundastatementattributedto
Sankara,accordingtowhomBrahman-likeawoman-looksat
themirrorofMaya,whichresultsintheexistenceofaworldthat
isnotentirelyreal.ThenIthoughtthatsinceIwasintriguedbythe
samequestionthatShankarawasonceinterestedin,Ishoulddelve
inhisworksaswell.OneofthebooksthatIwasparticularlyim-
pressedwithwasTheGodDelusionbyRichardDawkins.InPhi-
losopher'sCrystalIincludedthediscussionwithDawkins'sthesis
thattheexistenceofGodisveryunlikely,tryingtostandonthe
sidelinesofadisputebetweenatheismandtheism.Maybethatis
whysomereadersofmyworkthinkthatitisacamouflagedpraise
ofChristianity,whileothersseeinitanattemptatcryptopromo-
tionofatheism.
ThepublicationofPhilosopher'sCrystal'ssecondedition
isscheduledforJulyofthisyear.
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